A young woman descends down the jetway holding my small body wrapped in a soft pink blanket. She walks me into a room surrounded by a haze of fluorescent lights. I can feel a warm hand stroke my cheek as she lays me into a stranger’s wide open arms. I look into the camera. I do not cry.
When I was five-years-old my family and I were at an open house for my brother’s new school in a rural White community. The classroom was crowded with excited students and smiling proud parents. Families were busily milling around looking for their child’s desk. A stranger approached me. She bent down and told me that she would help me find my parents. I felt confused. Why did she think I was lost? I was standing next to them. Even though I couldn’t articulate what had happened, it made me feel separate from my family. This was the first time when I felt like I didn’t belong.
Like many transracial Korean American adoptees, I grew up racially and culturally isolated from others who looked like me. My neighborhood, my school, and my friends were White. During family holidays I was the only person of color. My family and I never ate a Korean meal or watched Korean movies together. I was so completely entrenched in White culture that unless I looked in the mirror, I forgot that I was Korean. Even though I knew that I was internationally adopted, my parents never discussed my race. Not talking about it made me feel ashamed. I internalized this silence that me being Korean was something that should be kept hidden away. The feeling of not belonging began to manifest deeply inside me. It felt normal not to belong.
This aching feeling of not belonging followed me to college where I first began to explore my Korean identity. I felt an urgent need to make up for lost time by consuming everything related to Asian American culture. I feverishly read Korean literature, watched K-dramas, and found meaning in anything Korean. Although I was taking back my culture on my own terms, I still felt like I was standing on the peripheral of my truth; straddling two cultures-not Korean enough or too American. I didn’t fit neatly inside either box. During my sophomore year, I befriended a Korean exchange student. I shamefully told her I was adopted and desperately asked her to help me translate my adoption papers. I often felt alone trying to navigate my feelings without any support systems.
Being an adoptee, there is a constant struggle of confronting loss; the daily reminders are present everywhere. Mostly, though, I feel like an imposter who is fronting for a real Korean like when my son asks me to spell a Korean word and I have to use a translation app or when I stumble with the ingredients while cooking bibimbap. I am envious of other Korean Americans who grew up in families where they learned how to speak Korean and inherently understand the cultural nuances. How does it feel to have this cultural knowledge, the ability to move freely without any emotional strings attached?
I grew up believing the common adoption narrative which claims my adoptive parents did the best they could with the resources they had. I understand now how this thinking is problematic because by centering them it dismisses my experiences. I don’t have any doubt that my parents loved me, but that wasn’t enough. By not acknowledging my adoption experiences and denying my racial differences it created a lot of pain that I am still learning how to reconcile.
My identity is still evolving and changing but becoming a mother has helped me redefine what it means to be a transracial adoptee. My son is also a Korean adoptee. I wonder if this is my chance to raise him differently than how my parents raised me. It has been healing to be able to provide him with the cultural and racial mirrors I never had. I am teaching him how to be proud of his identity and in turn I am learning how to do this for myself. Consequently, motherhood has given me the strength to hold space for him so he can ground his fears, and unlike my experiences, he will know that where he is standing is exactly where he belongs.
I had never seen a Black person until I attended a private Christian school in North Minneapolis. I recall looking out the window of my parents’ station wagon driving down West Broadway Avenue. Scattered store fronts and restaurants lined the block. Black people stood highlighted on the street like statues-permanent fixtures in the backdrop of my Whitewashed world. I drove this same route for three years. During that time my family never talked about race. Race didn’t exist.
Like many transracial Korean adoptees, I grew up racially isolated from others who looked like me. My neighborhood, my school, and my friends were white. There was a period of time when I was so entrenched in White culture that unless I looked in the mirror, I forgot that I was Korean. One Halloween my friend and I dressed up as Madonna and I thought, How can I be Madonna? I’m Korean. I realized the color of my skin made me different from my family and if my parents didn’t see race, then how did they see me?
Child development research shows that by six months old infants are able to discriminate the differences in skin color. By two years old they are able to name colors and apply this to skin colors and by five years old children categorize by race and express bias based on race. When people claim they don’t see color or that all lives matter do they think this absolves them from racism? Or if they see it, it has no meaning to them? Being color blind contradicts how we develop as humans and disregards the fact that we live in a racialized world and have been socialized to believe that white skin is better.
When I learned about the murder of George Floyd, like many others, I felt so much rage. But I wonder when the protesting is over and the hashtags have disappeared how will I take my anger and use it to dismantle anti-blackness in my family, in the Asian American community, in my classroom, and in my neighborhood? It’s not enough to be angry. It’s not enough to put a Black Lives Matters sign in my front yard or post Angela Davis quotes on my Instagram. To be an anti-racist I must show up. I must listen. I must continue to do the hard work if I want my son to live in a just, safe, and humane world free of racism and hate.
I haven’t stopped thinking about George Floyd. How must it have felt to have a violent angry knee on his neck. I think about the eight minutes and forty-six seconds of pain he endured before he cried out for his momma. I think about how in that moment his soul summoned all the mothers of the world and I imagine us holding him up chanting in unison, I see you. I hear you. I see you. I hear you. I see you. I hear you.